ENGLISH CLASS
2016-10-31 MON 11 AM HALLOWEEN GHOSTS
JOEYARNOLDVN
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HALLOWEEN VOCAB:
WEBSITE LINK:
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OTHER LINK:
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1. Bat
2. Bad
3. Back
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Bats ____ like
winged mice
A. Look
B. Lock
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Bats look like ____
rats
1. Winged
2. Wind
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Different kinds of
rats, mice, hamsters, guinea pigs
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Rats are rodents
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Jail, prison,
dungeon
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Rodent
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Bad people can go to
________
A. Jail, Prison
B. Dungeon
A. Jail, Prison
B. Dungeon
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Good people can go
to ___________
A. America
B. Heaven
A. America
B. Heaven
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On Halloween, people
say Trick or ________
A. Tread
B. Treat
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A. Tread
B. Treat
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Halloween Jack was
very _____________
A. Greedy
B. Selfish
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A. Greedy
B. Selfish
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Halloween Jack
___________ ghosts
A. Rescuing
B. Rescued
A. Rescuing
B. Rescued
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Halloween Jack
became _____________
A. Homeless
B. Houseless
A. Homeless
B. Houseless
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Halloween Jack was
stuck in ___________
A. Loop Hoops
B. Limbo
A. Loop Hoops
B. Limbo
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Halloween teaches us
to be ____________
A. Deceptive
B. Honest
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A. Deceptive
B. Honest
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Halloween is a day
before all __________
A. Santa Clause Day
B. Saints Day
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A. Santa Clause Day
B. Saints Day
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Halloween comes from
_____________
A. Sahara Dessert
B. Samhain
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A. Sahara Dessert
B. Samhain
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Tinker Bell is a
___________
A. Dairy = milk
B. Fairy
A. Dairy = milk
B. Fairy
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Imitate: copy:
repeat: follow: become like
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Imitation could be
considered to be a __________
A. Complication
B. Compliment
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A. Complication
B. Compliment
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Cauldron: big pot
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Creepy
Scary
Frightening
Fearful
Makes me afraid
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Broom for sweeping
Vacuum for vacuuming
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Witch
Warlock: male witch
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Cemetery: land of
the dead: they bury dead people here in the ground
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Funeral
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Casket: dead people
box or container
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Casket: coffin: dead
people box
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Deceased: dead
people
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They put dead people
in coffins or caskets
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From cradle to theg
rave
From the womb to the
tomb
From early on to the
end of your life
All your life
From when you are
born until you die
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Ghost
Goblin
Monster
Fairy
Boogy Man
Ghoul
Vampire
Zombie
Mummy: wrapped up
dead person from Egypt
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Haunted
Scary
Cursed
Bad luck
Mysterious
Dangerous
Dark
Bad
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Ghost houses can be
haunted because they are scary and bad things might happen in them
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Cut open pumpkins
and turn them into Jack-O-Lanterns
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Lantern: lamp;
candle; fire; light
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They turn the
pumpkin into a light
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They carve a face
out of the pumpkin
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They carve out the
pumpkin
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They dig a hole into
it
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Jack was stuck in
limbo
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Limbo: stuck in the
middle
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Jack was stuck in
the middle of Heaven and Hell
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It might get caught
on fire
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It might burn
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Plastic melts and
shrinks in or near fire or enough heat
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It may get smaller
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It may be a fire
concern
….problem…
hazard…
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Pie is a cake with
fruit inside
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Thanksgiving
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Scream
Shout
Yell
Talk loud
Speak with high
volume
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Useful words
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bat
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bones
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broom
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candy
-
cauldron
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cemetery
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coffin
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costume
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creepy
-
frightening
-
ghost
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goblin
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haunted
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Jack-O-Lantern
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magic
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mummy
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owl
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party
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pie
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potion
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pumpkin
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scary
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scream
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shadow
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skeleton
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skull
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spell
-
spider
-
spirits
-
spooky
-
superstition
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to carve
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to hollow out
-
tombstone
-
treat
-
trick
-
vampire
-
warlock
-
werewolf
-
witch
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Halloween or Hallowe'en (a contraction of All
Hallows'
Evening),[5]
also known as Allhalloween,[6]
All Hallows' Eve,[7]
or All Saints' Eve,[8]
is a celebration observed
in a number of countries on 31
October, the eve of the Western
Christian feast of All
Hallows' Day. It begins the three-day
observance of Allhallowtide,[9]
the time in the liturgical
year dedicated to remembering the dead, including saints
(hallows), martyrs,
and all the faithful departed.[10][11]It is widely believed that many Halloween traditions originated from Celtic harvest festivals which may have pagan roots, particularly the Gaelic festival Samhain, and that this festival was Christianized as Halloween.[1][7][12][13][14][15] Some academics, however, support the view that Halloween began independently as a solely Christian holiday.[1][16][17][18][19]
Halloween activities include trick-or-treating (or the related guising), attending Halloween costume parties, carving pumpkins into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling scary stories and watching horror films. In many parts of the world, the Christian religious observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead, remain popular,[20][21][22] although elsewhere it is a more commercial and secular celebration.[23][24][25] Some Christians historically abstained from meat on All Hallows' Eve,[26][27] a tradition reflected in the eating of certain foods on this vigil day, including apples, potato pancakes and soul cakes.[27][28][29]
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Haunted house (/ˈhɔːntɪd/ ) (danh từ) :Căn nhà ma, căn nhà quỷ ám
Skeleton (/ˈskel.ɪ.tən/ ) (danh từ) : bộ xương
Dark (da:k) (tính từ): U ám.
Tombstone (/ˈtuːm.stəʊn/): (danh từ): Bia mộ
Owl (/aʊl/) (danh từ): Chim cú cũng là con vật gây ra nỗi ám ảnh trong ngày lễ Halloween
Spider (/spaɪ.dər) (danh tù) : Tương tự dơi, mèo đen, nhện cũng được coi là điềm gở trong ngày Halloween. Vào ngày này, người ta tin rằng nếu con nhện rơi vào gần ngọn nến đang thắp nghĩa là linh hồn người chết đang ở quanh đâu đó.
Pumpkin (danh từ): Quả bí ngô - Là biểu tượng chính trong lễ hội Halloween. Từ quả bí ngô người ta khoét và tỉa thành hình lồng đèn Jack - o – lantern
Jack o' lantern (/ˌdʒæk.əˈlæn.tən/) (danh từ): Đây là tên loại đèn lồng được làm từ quả bí ngô.
Trước đêm Halloween, người ta khoét ruột quả bí, khắc thành hình gương mặt đáng sợ rồi đặt nến vào bên trong để xua đi nỗi sợ hãi ma quỷ trong ngày này.
Jack-o-lantern: đèn lồng bí ngô. Nguồn
ảnh: gettyimage.
Bat (/bæt/) (danh từ): Dơi.Nhiều người tin rằng việc nhìn thấy một con dơi trong lễ Halloween là một điềm gở. Nếu một con dơi bay xung quanh ngôi nhà của ai đó ba lần, điều đó có nghĩa là một người nào đó trong ngôi nhà sẽ chết sớm. Do đó, nhiều người cũng hóa trang thành con dơi để hù dọa người khác trong ngày này.
Werewolf (/ˈwɪə.wʊlf/) (danh từ): Ma sói, đây là nhân vật tưởng tượng, thường biến thành ma sói khi nhìn vào trăng tròn.
Devil (/ˈdev.əl/) (danh từ): Ma, quỷ
Ghost (/ɡoʊst/) (danh từ) : Ma
Mummy (/ˈmʌmi/) (danh từ): Xác ướp
Vampire (/ˈvæm.paɪər/) (danh từ): Ma cà rồng
Frankenstein (/ˈfræŋ.kən.staɪn/): tên quái vật nổi tiếng bắt nguồn từ một cuốn tiểu thuyết giả tưởng
Skull (/skʌl/) (danh từ): Đầu lâu
Mask ( ma:sk) (danh từ): Mặt nạ.
Bạn hãy cùng ghi nhớ những từ vựng chủ đề này và có một lễ Halloween thật vui vẻ và không kém phần sợ hãi nhé!
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Từ vựng về chủ đề ngày Halloween
Halloween hay được biết đến là
một lễ hội ma quỷ vào ngày cuối tháng 10 hằng năm đã
dần trở thành một lễ hội phổ biến trên thế giới.
Chúng ta hãy cùng học
từ vựng tiếng anh qua hình ảnh với chủ để liên
quan đến những thứ xuất hiện trong ngày Halloween nhé:
1. Từ vựng
tiếng anh về ngày Halloweenhọc từ vựng tiếng anh qua hình ảnh
– pumpkin: bí đỏ
– jack o’
lantern: lễ hội đèn bí ngô
(*) Lễ hội đèn
bí ngô: Những chiếc lồng đèn trong Halloween có tên ‘Jack
O’Lantern’, xuất phát từ câu chuyện về chàng trai tên
Jack do tính keo kiệt và những cú lừa với quỷ nên khi
chết Jack không được lên thiên đường cũng như xuống
địa ngục mà phải làm linh hồn lang thang cùng chiếc đèn
bí ngô. Trẻ em thường đục khoét bí ngô, sau đó khắc
hình thù những khuôn mặt kì quái lên đó và đặt những
cây nến vào bên trong để thắp sáng chúng.
– skull: đầu lâu
– bats: con dơi
– haystack: đống
cỏ khô
– owl: con cú
– haunted house:
nhà hoang, nhà bị ma ám
– Ponoma apple: quả
táo Ponoma
(*) Người Celtic
thờ nữ thần mùa màng Ponoma. Vị thần này thường “ẩn
náu” trong giỏ hoa quả, trong đó có quả táo, do đó
nhiều trò chơi có liên quan đến loại quả này xuất
hiện trong lễ hội, đặc biệt là trò “đớp táo”.
– black cat: con
mèo đen
(*) Người Celtic
cho rằng linh hồn những người thân đã mất sẽ xuất
hiện dưới hình hài của con mèo đen để tìm cách quay
trở lại cuộc sống. Đây là lý do mèo đen trở thành
biểu tượng của lễ hội Halloween.
– scarecrow: bù
nhìn, người rơm
– spider web:
mạng nhện
– trick or treat:
một trò chơi trong ngày Halloween
(*) “Trick” đánh
lừa, “Treat” là tiếp đón. Các em nhỏ hóa trang hình
ma quỷ, rồi cầm lồng đèn đi vào các nhà trong xóm, gõ
cửa và nói “trick or treat”. Câu này có nghĩa là: “Nếu
muốn chúng cháu không chơi xấu thì hãy đãi chúng cháu
cái gì đi”. Thông thường những người láng giềng luôn
luôn muốn tránh việc “trick” nghĩa là chơi đòn đánh
lừa nên thường tiếp đón (treat) chúng bằng kẹo và
trái cây (theo tục lệ có nhét đồng tiền ở bên trong).
– candy:
kẹo
– candy bad:
túi đựng kẹo
– mask:
mặt nạ
– costumes:
trang phục hóa trang
2. Các nhân vật hóa trang trong ngày Halloween:
– pirates:
cướp biển
– alien: người
ngoài hành tinh
– clown: chú hề
– devil: ác quỷ
– ghost: con ma
– monster: quái
vật
– mummy: xác ướp
– zombie: thây ma
– witch: phù thủy
– witch’s hat:
nón phù thủy
– skeleton: bộ
xương người
– werewolf: chó
sói
– vampire: ma cà
rồng
– super hero: siêu
anh hùng
– robot: rô-bốt
Với cách hoc tu vung tieng anh qua hinh anh như
trên bạn sẽ dễ dàng ghi nhớ từ hơn do bạn có thể
hình dung hình ảnh tương ứng trong đầu. Ngoài ra bạn
cũng đã biết thêm một ít về các hoạt động diễn ra
trong dịp Halloween sắp tới rồi đấy!
tag:
Từ vựng tiếng
anh
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Samhain (pronounced /ˈsɑːwɪn/
SAH-win
or /ˈsaʊ.ɪn/
SOW-in,
Irish pronunciation: [sˠaunʲ])
is a Gaelic
festival marking the end of the harvest
season and the beginning of winter or the "darker
half" of the year. Traditionally, it is celebrated from the
very beginning of one
Celtic day to its end, or in the modern calendar, from
sunset on 31 October to
sunset on 1 November, this places it about halfway between the
autumn
equinox and the winter
solstice. It is one of the four Gaelic seasonal festivals, along
with Imbolc,
Beltane and
Lughnasadh.
Historically, it was widely observed throughout Ireland, Scotland and
the Isle of Man.
Similar festivals are held at the same time of year in other Celtic
lands; for example the Brythonic
Calan Gaeaf
(in Wales), Kalan
Gwav (in Cornwall),
and Kalan Goañv (in Brittany).Samhain is believed to have Celtic pagan origins and there is evidence it has been an important date since ancient times. The Mound of the Hostages, a Neolithic passage tomb at the Hill of Tara, is aligned with the Samhain sunrise.[1] It is mentioned in some of the earliest Irish literature and many important events in Irish mythology happen or begin on Samhain. It was the time when cattle were brought back down from the summer pastures and when livestock were slaughtered for the winter. As at Beltane, special bonfires were lit. These were deemed to have protective and cleansing powers and there were rituals involving them.[2] Like Beltane, Samhain was seen as a liminal time, when the boundary between this world and the Otherworld could more easily be crossed. This meant the Aos Sí, the 'spirits' or 'fairies', could more easily come into our world. Most scholars see the Aos Sí as remnants of the pagan gods and nature spirits. At Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink were left outside for them. The souls of the dead were also thought to revisit their homes seeking hospitality. Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them. Mumming and guising were part of the festival, and involved people going door-to-door in costume (or in disguise), often reciting verses in exchange for food. The costumes may have been a way of imitating, and disguising oneself from, the Aos Sí. Divination rituals and games were also a big part of the festival and often involved nuts and apples. In the late 19th century, Sir John Rhys and Sir James Frazer suggested that it was the "Celtic New Year", and this view has been repeated by some other scholars.[3]
In the 9th century AD, Western Christianity shifted the date of All Saints' Day to 1 November, while 2 November later became All Souls' Day. Over time, Samhain and All Saints'/All Souls' merged to create the modern Halloween.[4] Historians have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th century.[5]
Since the later 20th century, Celtic neopagans and Wiccans have observed Samhain, or something based on it, as a religious holiday.[6] Neopagans in the Southern Hemisphere often celebrate Samhain at the other end of the year (about 1 May).
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According to
Irish mythology, Samhain (like Beltane)
was a time when the 'doorways' to the Otherworld
opened, allowing supernatural beings and the souls of the dead to
come into our world; but while Beltane was a summer festival for the
living, Samhain "was essentially a festival for the dead".[15]
The
Boyhood Deeds of Fionn says that the sídhe
(fairy mounds or portals to the Otherworld) "were always open at
Samhain".[16]
In that tale, Aillen
emerges from the Otherworld each Samhain and burns Tara
after lulling everyone to sleep. One Samhain, the young Fionn
Mac Cumhaill is able to stay awake and slays Aillen, and is made
leader of the fianna.Some tales may suggest that offerings or sacrifices were made at Samhain. In the Lebor Gabála Érenn (or 'Book of Invasions'), each Samhain the people of Nemed had to give two-thirds of their children, their corn and their milk to the monstrous Fomorians. The Fomorians seem to represent the harmful or destructive powers of nature; personifications of chaos, darkness, death, blight and drought.[17][18] This tribute paid by Nemed's people may represent a "sacrifice offered at the beginning of winter, when the powers of darkness and blight are in the ascendant".[19] According to the later Dindsenchas and the Annals of the Four Masters—which were written by Christian monks—Samhain in ancient Ireland was associated with a god or idol called Crom Cruach. The texts claim that a first-born child would be sacrificed at the stone idol of Crom Cruach in Magh Slécht. They say that King Tigernmas, and three-fourths of his people, died while worshiping Crom Cruach there one Samhain.[20]
The legendary kings Diarmait mac Cerbaill and Muirchertach mac Ercae each die a threefold death on Samhain, which involves wounding, burning and drowning, and of which they are forewarned. In the tale Togail Bruidne Dá Derga ('The Destruction of Dá Derga's Hostel'), king Conaire Mór also meets his death on Samhain after breaking his geasa (prohibitions or taboos). He is warned of his impending doom by three undead horsemen who are messengers of Donn, god of the dead.[21] Some academics suggest that these tales recall human sacrifice,[22] and argue that several ancient Irish bog bodies appear to have been kings who were ritually killed,[23] some of them around the time of Samhain.[24]
In the Echtra Neraí ('The Adventure of Nera'),[25] King Ailill of Connacht sets his retinue a test of bravery on Samhain night. He offers a prize to whomever can make it to a gallows and tie a band around a hanged man's ankle. Each challenger is thwarted by demons and runs back to the king's hall in fear. However, Nera succeeds, and the dead man then asks for a drink. Nera carries him on his back and they stop at three houses. They enter the third, where the dead man drinks and spits it on the householders, killing them. Returning, Nera sees a fairy host burning the king's hall and slaughtering those inside. He follows the host through a portal into the Otherworld. Nera learns that what he saw was only a vision of what will happen the next Samhain unless something is done. He is able to return to the hall and warns the king.
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All Saints' Day
The Roman Catholic holy day of All Saints (or All Hallows) was introduced in the year 609, but was originally celebrated on 13 May.[74] In 835, Louis the Pious switched it to 1 November in the Carolingian Empire, at the behest of Pope Gregory IV.[74] However, from the testimony of Pseudo-Bede, it is known that churches in what are now England and Germany were already celebrating All Saints on 1 November at the beginning of the 8th century.[74][75][76] Thus, Louis merely made official the custom of celebrating it on 1 November. James Frazer suggests that 1 November was chosen because it was the date of the Celtic festival of the dead (Samhain) – the Celts had influenced their English neighbours, and English missionaries had influenced the Germans. However, Ronald Hutton points out that, according to Óengus of Tallaght (d. ca. 824), the 7th/8th century church in Ireland celebrated All Saints on 20 April. He suggests that the 1 November date was a Germanic rather than a Celtic idea.[74]Over time, the night of 31 October came to be called All Hallows' Eve (or All Hallows' Even). Samhain influenced All Hallows' Eve and vice versa, and the two eventually morphed into the secular holiday known as Halloween.
Neopaganism
See also: Wheel of the YearSamhain and Samhain-based festivals are held by some Neopagans. As there are many kinds of Neopaganism, their Samhain celebrations can be very different despite the shared name. Some try to emulate the historic festival as much as possible. Other Neopagans base their celebrations on sundry unrelated sources, Gaelic culture being only one of the sources.[6][77][78] Folklorist Jenny Butler[79] describes how Irish pagans pick some elements of historic Samhain celebrations and meld them with references to the Celtic past, making a new festival of Samhain that is inimitably part of neo-pagan culture.
Neopagans usually celebrate Samhain on 31 October – 1 November in the Northern Hemisphere and 30 April – 1 May in the Southern Hemisphere, beginning and ending at sundown.[80][81][82][83] Some Neopagans celebrate it at the astronomical midpoint between the autumn equinox and winter solstice (or the full moon nearest this point). In the Northern Hemisphere, this midpoint is when the ecliptic longitude of the Sun reaches 225 degrees.[84] In 2015, this is on 7 November, at 17:44 GMT.[85]
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Saints' Day, also known as All Hallows' Day,
Hallowmas,[3][4]
Feast of All Saints,[5][6]
or Solemnity of All Saints,[7]
is a Christian
festival
celebrated in honour of all the saints, known and unknown. It occurs
on different dates in different Christian traditions. Several Western
Christian denominations celebrate it on 1 November, including the
Roman
Catholic Church, the Anglican
Communion, the Methodist
Church, the Lutheran
Church, and other Protestant churches. Meanwhile, the Eastern
Orthodox Church and the Eastern
Catholic churches celebrate it on the first Sunday after
Pentecost as
The Sunday of All Saints.[8]Christians who celebrate All Saints' Day and All Souls' Day do so in the fundamental belief that there is a prayerful spiritual bond between those in heaven (the "Church triumphant"), and the living (the "Church militant"). In Catholic theology, the day commemorates all those who have attained the beatific vision in Heaven. It is a national holiday in many historically Catholic countries. In Methodist theology, All Saints Day revolves around "giving God solemn thanks for the lives and deaths of his saints", including those who are "famous or obscure".[9] As such, individuals throughout the Church Universal are honoured, such as Paul the Apostle, Augustine of Hippo and John Wesley, in addition to individuals who have personally led one to faith in Jesus, such as one's grandmother or friend.[9]
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In the Western Christian
practice, the liturgical
celebration begins at Vespers on the evening of 31 October, All
Hallows' Eve (All Saints' Eve), and ends at the close of 1
November. It is thus the day before All
Souls' Day, which commemorates the faithful departed. In many
traditions, All Saints' Day is part of the triduum
of Allhallowtide,
which lasts three days from 31 October to 2 November inclusive.[10]In the British Isles, it is known that churches were already celebrating All Saints on 1 November at the beginning of the 8th century to coincide or replace the Celtic festival of Samhain.[11][12][13] James Frazer suggests that 1 November was chosen because it was the date of the Celtic festival of the dead (Samhain) – the Celts had influenced their English neighbours, and English missionaries had influenced the Germans. However, Ronald Hutton points out that, according to Óengus of Tallaght (d. ca. 824), the 7th/8th century church in Ireland celebrated All Saints on 20 April. He suggests that 1 November date was a Germanic rather than a Celtic idea.[11]
Contents
In the East
The Eastern Orthodox Church, following the Byzantine tradition, commemorates all saints collectively on the first Sunday after Pentecost, All Saints' Sunday (Greek: Αγίων Πάντων, Agiōn Pantōn).The feast of All Saints achieved great prominence in the 9th century, in the reign of the Byzantine Emperor Leo VI "the Wise" (866–911). His wife, Empress Theophano – commemorated on 16 December – lived a devout life. After her death in 893,[14] her husband built a church, intending to dedicate it to her. When he was forbidden to do so, he decided to dedicate it to "All Saints", so that if his wife were in fact one of the righteous, she would also be honoured whenever the feast was celebrated.[15] According to tradition, it was Leo who expanded the feast from a commemoration of All Martyrs to a general commemoration of All Saints, whether martyrs or not.
This Sunday marks the close of the Paschal season. To the normal Sunday services are added special scriptural readings and hymns to all the saints (known and unknown) from the Pentecostarion.
In the late spring, the Sunday following Pentecost Saturday (50 days after Easter) is set aside as a commemoration of all locally venerated saints, such as "All Saints of America", "All Saints of Mount Athos", etc. The third Sunday after Pentecost may be observed for even more localised saints, such as "All Saints of St. Petersburg", or for saints of a particular type, such as "New Martyrs of the Turkish Yoke".
In addition to the Mondays mentioned above, Saturdays throughout the year are days for general commemoration of all saints, and special hymns to all saints are chanted from the Octoechos.
The traditional Maronite feast in honor of all saints is celebrated on 1 November.
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HALLOWEEN VOCAB:
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English Class:
2016-10-31 MON 11 AM
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